DR. CEMÝL PASLI

-YENÝ- “DÜNYA’YA ÖNCE GELMEK/YAÞLILIK” KAZANIM MIDIR?

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• 21 Temmuz 2025
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“DÜNYA’YA ÖNCE GELMEK/YAÞLILIK” KAZANIM MIDIR?

Yaþlýlýk, hayatýn final etabý, harman yeri, hasat mevsimi…

Tabii ki de ne ektiysen…

Dünyada insan için en belirgin, en net ve keskin iltimassýz, deðiþmeyen kural þudur:

“Bilsin ki insan için kendi çalýþmasýndan baþka hiç bir þey yoktur.”Necm, 53/39.

Ýnsan hayvan gibi hazýr bir programla dünyaya gönderilmediði için ne kadar çabalar, ne oranda emek verirse o kadar insandýr.

Emek, çaba ve gayret olmazsa o sadece; iki ayaklý, yiyen/içen/…, konuþan tüysüz bir canlýdýr.

Dünyaya erken gelmesi ya da 80 yýlý doldurmuþ olmasý da bu durumu deðiþtirmez.

Ýçinde emek, çaba ve gayretin olmadýðý zaman sadece kabaklarý veya armutlarý olgunlaþtýrýr.

Olumluya doðru bir çaba, gayret ve emeðin olmadýðý zaman insanýn aleyhine iþler ve onu ahsen-i takvim (Tin, 95/4)’den ziyade esefel-i safilin (Tin, 95/5)’e sürürkler.

Ýnsan ancak azim ve iradenin tetiklediði bir gayretle “insan” kalabilir.

Cengiz Aytmatov (1928/2008) “Zor olan her gün “insan” kalmaktýr”  sözü ile zor ama deðerli olana dikkat çekmiþtir.

Ýnsan, ilim, amel, ihlas, ihsan ve ahlak ile insandýr.

Ahlakýn kitabý Kuran, öðretmeni ve rehberi Muhammed (s.a.v.)’dir

Kuran aslýnda kâinat kitabýnýn katalog, tanýtým broþürüdür.

Bu açýdan bakýldýðýnda; Kuran-ý Kerim araç kâinat kitabý amaçtýr.

Kuran’ýn bizi yönlendirdiði kâinat kitabýnda “Allah her gün yeni bir iþtedir” (Rahman, 55/29) ve bu bað/baðlantý/iliþki Kuran’ýn 6236 ayetini de canlý ve dinamik tutar.

Dolayýsýyla; ahlakýn temeli Kuran, onun referansý da kâinat kitabýdýr.

O halde insan; ahlaký hedeflerken, “bütün kitaplar tek bir kitabý anlamak için okunur” ilkesiyle sürekli (beþikten/mezara) okumalý, dinlemeli, okuduklarý hakikatleri ihlas ve samimiyetle yaþamalý, neticesinde; saðlam bir karakter oluþturmalýdýr.

Bu yolculuk onun hayatýn finali yaþlýlýðýnda; insanlara çeþit çeþit çiçek, meyve ve sebzeler sunan harika bir bahçe haline getirecektir.

Herkes o bahçeye uðramak, oradaki çiçekleri koklamak, meyve ve sebzelerden istifade etmek için can atacaktýr.

Bu çaba ve gayretin olmadýðý yaþlýlýk ise; dikenlerle dolu ve pis kokulu ve tehlikeli haþeratýn dolduðu bahçe gibidir ki; kimse o bahçenin yanýndan dahi geçmek istemeyecektir.

Saygý istenmez verilir dostlar.

Dünyada iktidar maddidir, otorite manevidir.

Yaþlýlýk maddi bir durumdur, bahçenin içinde yetiþtirdikleriniz manevidir.

Yetiþtirdiðiniz manevi deðerlere göre davranýþlara muhatap olursunuz.

Sözü Pir’e (r.a.) býrakalým ki; bizim bu kadardýr söylemeye çalýþtýklarýmýzý özetlesin:
“Ýhtiyar, akýl ihtiyarýdýr oðlum!

Saçýn sakalýn aðarmasýyla adam, adam olmaz.

Ýblisten daha ihtiyar kim var?

Fakat deðil mi ki aklý yok, hiçbir þeye yaramaz.

Çalýþ çabala da akýl ve din piri ol!

Bu suretle akl-ý külli gibi iç âlemini gör!”

Mevlana Celaleddin Rumi, Mesnevi, 4/2163, 2164, 2178.

Is "Being Born First/Old Age" an Acquisition?

Old age, the final stage of life, the threshing floor, the harvest season…

Of course, whatever you sow…

The most obvious, clear, and unwavering rule for humanity in this world, without favoritism, is this:

“Let man know that there is nothing for him except his own efforts.” 2:53-39.

Since humans are not sent into this world with a pre-made program like animals, they are only as human as the effort they put in.

Without effort, effort, and effort, they are merely two-legged, hairless creatures that eat, drink,…, and speak.

Coming into the world early or reaching 80 years of age doesn't change this.

Without effort, effort, and effort, they only ripen pumpkins and pears.

The absence of positive effort, endeavor, and labor works against a person, driving them to the lowest of the low (Tin, 95:5) rather than the best of the best (Tin, 95:4).

A person can only remain "human" through an effort fueled by determination and willpower.

Chingiz Aytmatov (1928/2008) emphasized the difficult yet valuable aspect with the words, "The difficult thing is to remain "human" every day."

A person becomes human through knowledge, deeds, sincerity, generosity, and morality.

The Quran is the book of morality, and Muhammad (peace be upon him) is their teacher and guide.

The Quran is, in essence, a catalogue, a brochure for the book of the universe.

From this perspective, the Holy Quran is the tool, and the book of the universe is the goal.

In the book of the universe to which the Quran directs us, "God is daily engaged in a new task" (Rahman, 55:29), and this connection/connection/relationship keeps the 6236 verses of the Quran alive and dynamic.

Therefore, the foundation of morality is the Quran, and its reference is the book of the universe.

Therefore, while aiming for morality, people should constantly read (from cradle to grave), listen to the principle that "all books are read to understand a single book," live the truths they read with sincerity and sincerity, and ultimately, develop a strong character.

This journey will transform their life into a magnificent garden, offering people a variety of flowers, fruits, and vegetables in their old age, the finale.

Everyone will long to visit that garden, smell the flowers, and enjoy the fruits and vegetables.

Old age, without this effort and dedication, is like a garden filled with thorns, a foul odor, and dangerous insects; no one will even want to pass by that garden.

Respect is given, not demanded, my friends.

Power in this world is material, authority is spiritual.

Old age is a material state, while what you cultivate within the garden is spiritual.

You will be treated according to the spiritual values you cultivate.

Let's leave the floor to the Pir (r.a.) to summarize what we have been trying to say for so long:

"An old man is the old man of his mind, my son!

A man doesn't become a man just because his hair and beard turn gray.

Who is older than the devil?

But isn't he good for nothing, for he has no mind.

Strive and strive to become a master of reason and religion!

In this way, see your inner world as the universal mind!"

Mevlana Celaleddin Rumi, Masnavi, 4/2163, 2164, 2178.