DR. CEMÝL PASLI

ÝBRETLÝK BÝR ÖLÜMDEN DERS ÇIKARABÝLMEK (FETÖ GERÇEÐÝ)

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ÝBRETLÝK BÝR ÖLÜMDEN DERS ÇIKARABÝLMEK (FETÖ GERÇEÐÝ)

Fetö-vari oluþumlar için ilk yazýmý bir Ramazan ayýnýn son on gününe gelen bir tarihte tüm toplumu “arýnmaya” davet eden bir üslupla 23 Eylül 2008 de yazmýþtým:

Baþlýk: “ÝÇÝMÝZDEKÝ ERGENEKONLARI TEMÝZLEME ZAMANI” idi.

Sosyolojik ve iktisadi bir kuraldýr dostlar: Arz talep dengesi. Bir toplumda neye talep varsa, talep edilen o mal, o ihtiyaç arz edilir. Bu gün ülkemizde oluþmuþ bu mafya-vari teþekküller toplumun talebi olmasa bu kadar çoðalabilir mi, geniþleyebilir mi?

Kanaat etmeyen, hýrsla yaptýðý ticarette bir an evvel köþeleri dönmeye çalýþan tüccarýn, bürokrasi basamaklarýný 2’þer,3’çer çýkmak isteyen bürokratýn, bir an evvel meþhur olup yýldýz olmaya çalýþan sanatçýnýn yollarý mutlaka Ergenekon’la kesiþecektir. Zaten bu gibi yapýlarý oluþturan, geliþtiren, çoðaltan insanlardaki bu hýrs ve kanaatsizliktir.

Hayat, dünya ve ahiret sermayesinin birlikte kazanýlacaðý, sýnandýðýmýz denendiðimiz bir alandýr Müslüman için. Hayatý boyunca dünya ve ahiret kazancýnýn peþinde koþan insan için en gerekli 4 þey çalýþmak, sabýr, tevekkül ve kanaattir. Bu gün %99 u Müslüman olan bu ülkede Ergenekon-vari yapýlarýn bu kadar çok olmasý Müslümanlarýn bu 4 vasýftan ne kadar uzaklaþtýklarýnýn ispatýdýr.

Bu mübarek ayýn son günlerinde gelin tüm hýrslarýmýzdan temizlenelim. Oruç bizi tutsun Ramazan ayý rahmetiyle tüm olumsuz sýfatlarýmýzdan bizi temizlesin.

Ýkinci yazýmýdirekt ilk çýkardýklarý “Sýzýntý Dergisi” kapaðýndan hareketle Fetö grubuna hitaben 16 Ocak 2014’de yazdým.

Baþlýk: MERHAMETÝN YOK DÝYELÝM NEFSÝNE, MERHAMET ETMEZ MÝSÝN EVLADINA

Son günlerde olup bitenleri ibretle izliyoruz.

Olaylar olmadan yýllar önce iþin buraya gelmemesi için çok çaba sarf ettim.

Ehl-i hamiyet yüz binlerce insanýn da böyle bir çaba içinde olduðunu biliyorum.

‘Biz Uhud’un okçusuyuz, bizim harp meydanýnda ki ganimetle iþimiz olmaz, olmamalý’ dedim.

‘Konuþan yalnýz hakikat olmasý için bu hizmetin býrakýn dünya menfaati ahrete yönelik menfaatler için dahi kullanýlmasýna kader-i Ýlahi izin vermez, vermiyor, vermemiþ‘ diye baðýrdým

‘Taraftarlarýnýzý Cemel Ovasýna götürmeyin, biz birinci Cemel’in yaralarýný tam anlamýyla saramadýk. Hala içten içten kanýyor. 2. Cemel olayýna tahammülümüz yok. Taraftarlarýnýzý harp meydanýna götürürseniz onlara sahip çýkamazsanýz. Aralarýndaki provokatörler onlarý birbirine düþürür ve bu iþin kazananý olmaz’ diye FERYAT ETTÝM.

Kuran-ý Kerim’den Talut’u misal verdim; ‘Tâlût askerlerle beraber (cihad için) ayrýlýnca: Biliniz ki Allah sizi bir ýrmakla imtihan edecek. Kim ondan içerse benden deðildir. Eliyle bir avuç içen müstesna kim ondan içmezse bendendir, dedi. Ýçlerinden pek azý müstesna hepsi ýrmaktan içtiler.Tâlût ve iman edenler beraberce ýrmaðý geçince: Bugün bizim Câlût’a ve askerlerine karþý koyacak hiç gücümüz yoktur, dediler. Allah’ýn huzuruna varacaklarýna inananlar: Nice az sayýda bir birlik Allah’ýn izniyle çok sayýdaki birliði yenmiþtir. Allah sabredenlerle beraberdir, dediler.” (Bakara, 2/249) Dünya nehrinin suyundan fazlaca içenler dünyanýn tüm tuzaklarýna düþmüþlerdir.

Tarihi yardýma çaðýrdým. Mutezile Fýrkasýndan örnek verdim: Onlar, Akýllarýna ve nefislerine fazla güvenmiþler parlak ve aktif bir zamanlarýnda iktidara nüfuz etmiþler ve fikirlerini iktidar gücüyle (Me’mun ve Mutasým dönemi) diðer Müslümanlara ve insanlara dikte etmiþlerdi.

Öyle ki fikirlerini kabul etmeyenlere iþkence yapmýþlar devletin tüm imkânlarýný bu baský konusunda kullanmaktan kaçýnmamýþlardýr. Tarihe ‘mihne’ ismiyle geçen bu dönem birçok Müslümana çok ciddi zulümler edilmiþtir. Ýktidar gücünü kaybeden Mutezile mensuplarý, önce aðýr bedeller ödemiþler ve sonra da tarihten çok kýsa süre de silinmiþlerdir.

Kullarýn rablerine karþý duruþlarýný tekrar gözden geçirmeleri adýna þu ayeti hatýrlattým:’ Siz, Bedir’de o kâfirleri kendi kuvvetinizle öldürmediniz. Lâkin Allah size yardým etmekle onlarý öldürdü. Ey Resûlüm, düþmanlarýn gözlerine bir avuç toprak attýðýn zaman da sen atmadýn, ancak Allah attý; ve bunu, güzel bir ganimet ve zafer tecrübesi vermek için (yaptý) Muhakkak ki Allah, (söylenenleri) iþiten, (her þeyi) bilendir. (Enfal,8/17)

Yapan, eden, yaratan, çekip çeviren, veren, alan,  galip ya da maðlup eden O dur.

Biz sadece inandýklarýmýzý yerine getirme hususunda deneniyoruz. Sadece Rabim bizden doðru yer, doðru zaman, doðru söz ve doðru hareketi istiyor.

Evet! Son söz çileli günlerin þairinden: Merhametin yok diyelim nefsine, merhamet etmez misin evladýna (M. Akif Ersoy)

Son yazýmýn tarihi, aldanan aldandý kalanlara bir uyarýydý ve tarih 21 Mayýs 2018’di.

Baþlýk: SETÖ, HETÖ, BETÖ, DETÖ, METÖ, PETÖ, ETÖ, FETÖ’leri kazýmak için Taif duasý

23 Eylül 2008’de ETÖ’nün gündemde olduðu ve Ramazan ayýnýn son 10 gününe girdiðimiz manevi bir iklimde yazdýðým yazýda ETÖ’yü tarif etmiþtim.

Aslýnda ETÖ tarifi bizden devþirilen yukarýda zikrettiðimiz bütün örgütleri kapsýyordu.

Ortalama 7 ile 10 yýl arasýnda kendini geliþtirmiþ ve doymaz bir hýrsla halkýna saldýran bu asalak örgütlerden kurtulmanýn yolu herkesin bilerek veya bilmeyerek destek verdiði itirafiyle Taif duasý yapýp þu mübarek günlerde Nasuh tövbesiyle arýnmaktan geçiyor.

Taif duasýnda Allah Resulü karþýlaþtýðý baþarýsýzlýkta muhataplarýný suçlamamýþ kendi özeleþtirisini yapmýþ Rabbine yeniden imkân ve fýrsat vermesi için dua etmiþti. Rabbi de yýllar sonra o duayý kabul etmiþ Taif halký samimi Müslüman olmuþtu.

Buyrun! Taif duasýný ihlasla, gözyaþlarýyla, samimiyetle, içten ibret alan bir akýl ve kalple yapalým inþallah:

‘’Allah’ým. Kuvvetimizin zaafa uðradýðýný, çaresiz kaldýðýmýzý ve halk nazarýnda hor görüldüðümüzü ancak sana arz ederiz. Ey merhametlilerin en merhametlisi! Çaresizlerin rabbi sensin. Allah’ým, huysuz, yüzsüz bir düþman eline bizi düþürmeyecek, hatta hayatýmýzýn dizginlerini eline verdiðin akrabadan bir dosta bile bizi býrakmayacak kadar bize merhametlisin. Allah’ým, eðer bize karþý kýrgýn deðilsen; çektiðimiz mihnetlere, belalara hiç aldýrmayýz. Fakat senin esirgeyiciliðin bunlarý göstermeyecek kadar geniþtir. Sana sýðýnýrýz. Senin cemalinin nuruna sýðýnýrýz. Bütün karanlýklarý parlatan, dünya ve ahiret iþlerin ýslahýnýn yalnýz ona baðlý bulunduðu nuruna sýðýnýrýz. Allah’ým, sen razý oluncaya kadar senin affýný diliyoruz. Bütün kuvvet, her kudret ancak sendendir.”

Learning Lessons from an Exemplary Death (The Fact of Fetö)

I wrote my first article about FETO-like formations on September 23, 2008, in a style that invited the whole society to "purify" on the last ten days of Ramadan:

The title was: "TIME TO CLEAN THE ERGENEKONS WITHIN US".

Friends, it is a sociological and economic rule: Supply-demand balance. Whatever is in demand in a society, that commodity or need is supplied. Could these mafia-like organizations that have formed in our country today multiply and expand so much without the demand of the society?

The paths of the merchant who is not content and tries to turn corners in his trade with ambition, the bureaucrat who wants to climb the bureaucracy steps two or three at a time, the artist who tries to become famous and become a star as soon as possible will definitely cross paths with Ergenekon. In fact, it is this greed and indifference in people who create, develop and multiply such structures.

For Muslims, life is an area where the capital of this world and the hereafter can be gained together and where we are tested and tested. The four most necessary things for a person who pursues worldly and hereafter earnings throughout his life are work, patience, trust and contentment. The fact that there are so many Ergenekon-like structures in this country, where 99% are Muslim today, is proof of how far Muslims have moved away from these four qualities.

In the last days of this holy month, let's purify ourselves from all our ambitions. May fasting hold us fast and may the month of Ramadan cleanse us from all our negative attributes with its mercy.

I wrote my second article on January 16, 2014, addressing the Fetö group, directly based on the cover of their first "Sýzýntý Magazine".

Title: LET'S SAY YOU HAVE NO MERCY FOR YOUR SELF, WON'T YOU HAVE MERCY FOR YOUR CHILDREN?

We are watching with interest what has been happening in recent days.

Years before the events happened, I made a lot of effort to prevent it from coming to this.

I know that hundreds of thousands of patriotic people are making such an effort.

I said, 'We are the archers of Uhud, we have nothing to do with the spoils of the battlefield, and we shouldn't.'

I shouted, "Divine destiny does not, does not, and has not allowed this service to be used for the benefits of this world, let alone the interests of the hereafter, so that it is only the truth that speaks."

'Do not take your supporters to Cemel Plain, we could not fully heal the wounds of the first Cemel. He's still bleeding from the inside out. 2. We cannot tolerate the Cemel incident. If you take your fans to the battlefield, you cannot protect them. I WAILED saying, "The provocateurs among them will turn them against each other and there will be no winners in this matter."

I gave Talut from the Holy Quran as an example; 'When Talut left with the soldiers (for jihad), he said: Know that Allah will test you with a river. Whoever drinks from it is not from me. He said, "Whoever does not drink from it, except for one who drinks a handful of it with his hand, is from me." All of them, except a few of them, drank from the river. When Talut and the believers crossed the river together, they said: We have no strength to resist Goliath and his soldiers today. Those who believe that they will enter the presence of Allah: How many a small number of troops have defeated a large number of troops with the permission of Allah. “Allah is with those who are patient,” they said. (Baqara, 2/249) Those who drink too much of the water of the world's river have fallen into all the traps of the world.

I called history to help. I gave an example from the Mu'tazila Sect: They relied too much on their minds and souls, penetrated the government in their bright and active times, and dictated their ideas to other Muslims and people with the power of power (the period of Ma'mun and Mutasim).

So much so that they tortured those who did not accept their ideas and did not hesitate to use all the resources of the state in this regard. This period, which went down in history as 'mihne', saw serious persecution against many Muslims. Members of the Mu'tazilites, who lost their power, first paid a heavy price and then disappeared from history in a very short time.

I reminded the following verse in order for the servants to reconsider their stance towards their Lord: 'You did not kill those infidels with your own strength in Badr. But Allah killed them by helping you. O Prophet, when you threw a handful of soil into the eyes of your enemies, you did not throw it, but Allah threw it; And (he did this) to give a good experience of booty and victory. Surely Allah is the Hearer (of what is said), the Knower (of everything). (Anfal,8/17)

He is the one who does, creates, manages, gives, takes, wins or defeats.

We are only being tested in fulfilling what we believe in. My Lord only wants the right place, the right time, the right word and the right action from us.

Yes! The last word from the poet of painful days: Let's say you have no mercy for yourself, wouldn't you have mercy on your children (M. Akif Ersoy)

The date of my last article was May 21, 2018, as a warning to those who were deceived.

Title: Taif prayer to destroy SETÖ, HETÖ, BETÖ, DETÖ, METÖ, PETÖ, ETÖ, FETO

I described ETÖ in the article I wrote on September 23, 2008, in a spiritual climate where ETÖ was on the agenda and we entered the last 10 days of Ramadan.

In fact, the definition of ETO included all the organizations we mentioned above that were recruited from us.

The way to get rid of these parasitic organizations, which have developed themselves in an average of 7 to 10 years and attack their people with insatiable ambition, is to pray for Taif with the confession that everyone supports them knowingly or unknowingly, and to be purified with the repentance of Nasuh in these holy days.

In the Taif prayer, the Messenger of Allah did not blame his interlocutors for the failure he encountered, he made his own self-criticism and prayed to his Lord to give him the opportunity again. Years later, the Lord accepted that prayer and the people of Taif became sincere Muslims.

Come in! I hope we will pray the Taif prayer with sincerity, tears, sincerity, and a mind and heart that draws lesson from our heart:

“Oh my God. We can only inform you that our strength has weakened, that we are helpless and that we are despised in the eyes of the people. O the most merciful of the merciful! You are the Lord of the helpless. Oh my God, you are merciful to us enough not to let us fall into the hands of a grumpy, brazen enemy, or even to a relative friend to whom you have given the reins of our lives. My God, if you are not angry with us; We do not care at all about the troubles and troubles we suffer. But your generosity is too broad to show these things. We take refuge in you. We take refuge in the light of your beauty. We take refuge in the light that shines all the darkness and on which the improvement of the worldly and the hereafter depends only. Oh God, we ask for your forgiveness until you are pleased. "All power and power comes only from you."