DR. CEMÝL PASLI

YA 3 T’LÝ (TESPÝT-TENKÝT-TEKLÝF) KONUÞUN, YA DA EBEDÝYEN SUSUN!

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• 28 Nisan 2025
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YA 3 T’LÝ (TESPÝT-TENKÝT-TEKLÝF) KONUÞUN, YA DA EBEDÝYEN SUSUN!

Dünyada yaratýlmýþ bütün eþyanýn kullaným durumumuza göre endikasyonlarý (iyi taraflarý) veya kontra-endikasyonlarý (kötü taraflarý) vardýr.

Bize göre iyi taraflarý aðýr basan eþyalarý tercih ederiz, kullanýrýz, yeriz, içeriz.

Bize yüklenen takva ve fücur programlarýný (Þems,91/8) özgür irademizle seçerken bazen takva bazen de fücuru seçeriz.

Ýnsanýz. Kodlarýmýzda hata yapma kabiliyeti yerleþtirilmiþtir.

Allah mizanýnda sevap ve hatalarý ayýklayacak, sevaplarý aðýr gelen kazanacak.

Hatasýzlýk veya “sýfýr hata” diye bir durum yok.

Peygamberler (a.s.) dahi “zelle” tabir ettiðimiz hatalar yapmýþlar; ancak bu hata onlarýn Peygamberlik makamýna zarar vermemiþ, hatta ümmetlerine hata yaptýklarýnda nasýl tövbe–istiðfar edecekleri konusunda da misal olmuþlar.

Hatta iyilik tarafý en yüksek eþyalarýn kullanýmýnda dahi dozu aþarsak faydadan çok zarar verir.

Pisagor (M.Ö. 570-495)’un Adalet kupasý her davranýþta dozun, orta yolun önemine iþaret eder.

“Dünyada her þey zehirdir. Önemli olan dozdur.” Paracelsus (1491-1541)

“Gayr-i memnunlar medeniyet kuramaz”der Ýbn Haldun (1332-1406)

Toplumda insanlar aðýzlarý ishal olmuþçasýna konuþuyor ve bu konuþmalarýn ezici çoðunluðu olumsuzluk/karamsarlýk/ümitsizlik üzerine…

Konuþtuðun konuya dair;

3 kere okuma yapmadýysan,

2 kez o konunun uzmanýndan dinlemediysen,

1 defa 3 okuyup iki dinlediðini 3 T (Tespit-Tenkit-Teklif) çerçevesinde yazmadýysan,

Bilgi sahibi olmadan fikir sahibi olduysan,

Kendin karamsarlýk cehennemine hýzla yuvarlanýrken çevrene de zarar veriyor, kul hakkýna giriyorsun.

Bak Allah bu konuda desteksiz konuþanlarý nasýl uyarýyor:

“Hakkýnda kesin bilgi sahibi olmadýðýn þeyin peþine düþme. Çünkü kulak, göz ve gönül, bunlarýn hepsi yaptýklarýndan sorumludur.“Ýsra, 17/36.

Peygamberimiz, “Senin en zararlý düþmanýn (iki bacaðýn ve iki dudaðýn arasýndaki) nefsindir.” Sözüyle dilimize ve namusumuza sahip çýkmamýzý öðütler.

Þeytanýn en çok bu iki noktadan bizi vurmaya çalýþacaðýna dikkat çeker.

Ama iki dudak arasýndaki dil en önemlisidir; zira bütün iþler oradan baþlar.

Allah, “siz dillerini temiz tutun ben de elleriniz temiz tutayým” der.

Yine Hz. Peygamber (s.a.v.) “Kim insanlar helak oldu, helak oldu derse, en evvel kendisi helak olur” sözüyle rezonans yasasýna, olumsuzluðu çaðýrmanýn, oaraya odaklanmanýn zararýna iþaret etmiþtir.

Ýmam Maturidi, “Sözlerinize dikkat edin! Kader sözlerinize müvekkeldir. Konuþtuðunuzu yaþarsýnýz” cümlesiyle aðýzdan çýkan kelimelerin ehemmiyetini belirtir.

O halde iki dudaðý açýp bir kelime etmeden önce iyi düþünün!

Ya 3 T’li (Tespit-Tenkit-Teklif) konuþun, ya da ebediyen susun!

Either Speak with the 3 T’s (Detection-Criticism-Proposal), or Remain Silent Forever!

All created things in the world have indications (good sides) or contra-indications (bad sides) according to our usage.

We prefer, use, eat and drink the things that have more good sides in our opinion.

While choosing the programs of piety and immorality imposed on us (Shams, 91/8) with our free will, we sometimes choose piety and sometimes immorality.

We are human. The ability to make mistakes is built into our codes.

Allah will sort out the good and bad on His scale, and the one with more good deeds will win.

There is no such thing as errorlessness or “zero mistakes”.

Even the Prophets (pbuh) made mistakes that we call “zelle”; however, this mistake did not harm their status as Prophets, and they even became examples for their ummah on how to repent and ask for forgiveness when they make mistakes.

Even if we exceed the dose in the usage of the things with the highest good side, it will cause more harm than good.

Pythagoras’ (570-495 B.C.) Justice cup points to the importance of dose, the middle way in every behavior.

“Everything in the world is poison. The important thing is the dose.” Paracelsus (1491-1541)

“The dissatisfied cannot establish civilization,” says Ibn Khaldun (1332-1406)

People in society talk as if their mouths were diarrhea and the overwhelming majority of these conversations are about negativity/pessimism/hopelessness…

If you have not read the subject you are talking about 3 times,

If you have not listened to an expert on that subject 2 times,

If you have not written what you have read 3 times and listened to twice within the framework of 3 T (Detection-Criticism-Proposal),

If you have formed an opinion without being informed,

While you are rapidly sliding into the hell of pessimism, you are also harming those around you and violating the rights of others.

Look how Allah warns those who speak without support on this subject:

“Do not pursue that about which you have no definite knowledge. Because the ear, the eye and the heart are all responsible for what they do.” Al-Isra, 17/36.

Our Prophet advises us to protect our tongue and honor with the words, “Your most harmful enemy is your ego (between your legs and lips).”

He draws attention to the fact that Satan will try to hit us the most from these two points.

But the tongue between the lips is the most important; because all work starts from there.

Allah says, “Keep your tongues clean, and I will keep your hands clean.”

Again, the Prophet (pbuh) pointed out the law of resonance and the harm of invoking negativity and focusing on it with the words, “Whoever says people are destroyed, they are destroyed, he himself will be destroyed first.”

Imam Maturidi emphasized the importance of the words that come out of the mouth with the sentence, “Be careful with your words! Destiny depends on your words. You live what you speak.”

So think carefully before you open your lips and say a word!

Either speak with the 3 T’s (Detection-Criticism-Proposal), or remain silent forever!