DR. CEMÝL PASLI

HAK YOK VAZÝFE VAR; FERT YOK CEMÝYET VAR.

• admin
• 18 Kasým 2024
• Yazar
• 20304 Görüntüleme

HAK YOK VAZÝFE VAR; FERT YOK CEMÝYET VAR.

Baþlýkta kullandýðýmýz cümle vefatýnýn 100. Yýlýný idrak ettiðimiz Ziya Gökalp’e ait.

“Hak yok vazife var; fert yok cemiyet var” sözü, Türk töresi ve Ýslam’ýn fert ve topluma bakýþýný tek cümle ile ifade etmenin mükemmel bir örneði.

Anadolu irfaný Ýslam’ý kendine has cümlelerle uyarlamýþtýr.

“Yaþadýðýn geceyi kadir, muhatap olduðun kiþiyi hýzýr bil”cümlesi de bu türdendir.

Gökalp; “Türkleþmek-Ýslamlaþmak-Muasýrlaþmak” yaklaþýmý ile her milletin kendi öz kültürü ve töresini iyi bilmesini, Ýslam’ý makasýdý sabit olmakla birlikte vesailde kendi öz kültürü ve töresine uygun yorumlamasýný; uhdesine aldýðý töresi-öz kültürü ve dinini muhafaza ederek dünya ile entegrasyonunu üçlü bir sistem olarak deðerlendirmiþtir.

Hanefi-Maturidi-Yesevi çizgide Türklerin ana vataný Orta Asya’da geliþtirilen bu üçlü sistem günümüzde revize edilmeyi bekliyor.

Güneyden gelen selefi ve eþarici bir çizgi, batýdan gelen güçlü oryantalist çalýþmalar ile Hanefi-Maturudi-Yesevi çizgi zayýflatýldý.

Baþta biz Ýslam’ýn anayasa maddelerini (makasýd) korumakla görevli kelamcýlar olmak üzere çizgimizi korumak ve geliþtirme hususunda her Müslümana görevler düþüyor.

Ziya Gökalp “Hak yok vazife var, fert yok cemiyet var” ilkesini “Ýctimai Usul-ü Fýkýh” projesiyle destekledi.

Ýslam Mecmuasý (1914-1918)’ndan yakýn arkadaþý kelamcý M. Þerefeddin Yaltkaya’da mezkur ilkeyi “Ýctimai Usul-ü Kelam” projesi ile güçlendirmek istedi.

Bireyselliðin ve hak peþinde koþmanýn öncelendiði hatta zirve yaptýðý modern zamanlarda; cemiyetçiliðe ve vazife odaklý düþünmenin önemine daha çok vurgu yapmak gerekiyor.

Gökalp’i vefatýnýn 100 yýlýnda rahmetle anýyor, herkesi vazife odaklý ve cemiyeti önceleyen bir bakýþ açýsýna davet ediyorum.

There are no rights but duties; There is no individual, there is society.

The sentence we use in the title belongs to Ziya Gökalp, whose 100th death anniversary we are celebrating.

“There are no rights, only duties; The saying "There is no individual, there is society" is a perfect example of expressing the Turkish custom and Islam's view of individuals and society in a single sentence.

Anatolian wisdom adapted Islam with its own unique sentences.

The sentence "Know the night you live in and know the person you talk to" is also of this kind.

Gokalp; With the "Turkification-Islamization-Contemporaryization" approach, each nation should know its own culture and customs well, and interpret Islam in accordance with its own culture and customs, although its purpose is fixed; It has evaluated its integration with the world as a triple system by preserving its customs, core culture and religion.

This tripartite system, developed in Central Asia, the homeland of the Turks, along the lines of Hanafi-Maturidi-Yesevi, is waiting to be revised today.

The Hanafi-Maturudi-Yesevi line was weakened by a Salafi and Ashari line coming from the south and strong orientalist studies coming from the west.

Every Muslim has a duty to protect and develop our line, especially us theologians who are responsible for protecting the constitutional articles (makasid) of Islam.

Ziya Gökalp supported the principle of "There are no rights but duties, there is no individual but society" with his "Social Usul-ü Fiqh" project.

His close friend, theologian M. Þerefeddin Yaltkaya from the Islamic Journal (1914-1918), wanted to strengthen the aforementioned principle with the "Ýctimai Usul-ü Kalam" project.

In modern times, where individuality and the pursuit of rights are prioritized and even peak; It is necessary to emphasize more on the importance of collectivism and duty-oriented thinking.

I commemorate Gökalp with mercy on the 100th anniversary of his death and invite everyone to a duty-oriented and society-prioritizing perspective.