DR. CEMÝL PASLI

GENÇLÝÐÝN GÜNDEMÝNDEKÝ KONULARA DAÝR: SORU/CEVAP

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GENÇLÝÐÝN GÜNDEMÝNDEKÝ KONULARA DAÝR: SORU/CEVAP

S-Türkiye'de ve Dünya'da gündemi kimler tayin ve tespit ediyor....?

C-Türkiye’de ve Dünya’da gündemi daha çok bilgiye sahip olan (Zümer, 39/9) ve daha çok çalýþanlar (Nisa, 4/95, Necm, 53/39) belirliyor.

S-Biz Müslümanlar bu sözüm ona gündemlerin peþinde koþturuyoruz...mu acaba?

C-Kütüphanelerimize Abd ve Ýngiltere’dekilerden daha fazla kitap koyamadýðýmýz, onlardan daha fazla ve etkin çalýþmadýkça takip etmekten baþka çare yok. Öndeki arabayý geçene kadar ýsrarla takip edeceksin, bir miktar toz yutacaksýn, geçersen de toz yutturacaksýn.

S-Kur'an ve sünnete uygun bir hayat nizamý'nýn gündemin merkezi olmasý mümkün ise nasýl olacak bu?

C-Kur’an ve Sünnet’e öncekilerin ezberleri ile deðil; çaðýn birikimini elde etmiþ bir yeni ve taze bir beyin ile bakabilirsek gündemin merkezine oturmak mümkün deðil, kesin!

S-Kim yapacak...?

C-Aklýný fen bilimleri aydýnlatmýþ, kalbini din ilimleri ile nurlandýrmýþ dünya/ahret dengesini kurmuþ at sýrtýnda ölmeye yemin etmiþ akýncýlar.

S-Tanzimat öncesi ve sonrasý bozulma?

C-Bozulma Yavuz’un yüzünü batýdan doðuya dönmesi ile baþladý, Kanuni’nin Türkmenlere sýrt çevirip iþleri devþirmelere devretmesi ile devam etti. Askeri olarak 1571 Ýnebahtý deniz savaþýnda donanmanýn tamamen yakýlarak imha edilmesi, bilimsel olarak ta 1580 Takiyüddin’in rasathanesinin Ezher yörüngesine girmiþ ulemanýn fetvasý ve sultanýn emri ile yýkýlmasý ile zirve yaptý.

Denize hâkim olan dünyaya hakim olur. 1538’de Preveze’de denize döktüðümüz haçlý donanmasý, 33 yýl sonra Ýnebahtý’da bizim donanmamýzý yaktý.

1538’de bizim donanma komutanýmýz Barbaros Hayrettin Paþa, genç, iþinin ehli, tam bir bahriyeli ve Andre Dorya’dan daha iyi idi.

1571’de Osmanlý Donanmasý’nýn baþýnda devþirme sadrazam Sokullu’nun torpillisi 70 yaþýnda ihtiyar karacý Müezzinzade Ali Efendi vardý. Haçlý donanmasýnýn baþýnda çok iyi eðitim almýþ 24 yaþýnda genç Don Juan bulunuyordu. Onlar bizim Ali efendiyi alnýndan kurþunla vururken, biz Don Juan’ý okla dizinden yaralayabildik…

Yaktýrdýðýmýz donanma için de tarihi bir cerbeze uydurduk: Kýbrýs’ý almakla biz onlarýn kolunu kestik, Ýnebahtý’da onlar bizim sakalýmýzý kestiler, Kol çýkmaz sakal daha gür çýkar dedi Sokullu efendi.

Oysa onlar kola protez yapýp yollarýna devam ederken, kesilen deðil yakýlan sakal gür çýkmadý. Bir daha o tarihten bugüne onlara yetiþemedik. “Mavi Vatan” gündemleriyle açýðý kapatmayan çalýþýyoruz.

S-Yerli yerine koyma?

C-“Eski hal muhal, ya yeni hal ya izmihlal!” (B.S.N.) diyerek her þeyimizi bozup, kitap/sünnet/tarih/bilim v.b. bütün bileþenler ýþýðýnda sistemi yeniden kurmamýz gerekiyor.

S-Kim nasýl ne ile?

C-Ýkna edilmiþ deðil inanmýþ, kolunda altýn bileziði olan makam ve mansýptan uzak mütevazý, yerli ve milli insanlarla….

S-Güç imkân kadro parti grup cami cemaati vs.

C-Ýþinin, iþe uygun insan ölçüsü dýþýnda bütün belirleyicileri çöpe atarak iþe baþlanmalý. Allah katýnda makbul olmanýn ilk þartý: Ekmeðini kazandýðýn, insanlara yönelik kesin fayda içeren bir iyilik yapabildiðin sanatýný hakkýyla icra etmektir. Din satmak, slogan üretmek, klavye kahramaný olmak, trol ordusu kurmak Ýslam’ýn büyük günah olarak gördüðü yaklaþýmlardýr.

S- Agnostik kitleyi gnostik hale kim nasýl getirebilir?

C-Akýl Allah’a doðru bir yere insaný merdivenden çýkarýr (kurbiyet), oradan kalp alýr onu asansöre/burak’a bindirir (akrebiyet) ve akýl ve kalbin birleþtirdiði deliller burhan olur ve gnostik inanca ulaþýlýr.

Sühreveredi, Hikmet’ül-Ýþrak’te, Ýbn Sina, el-Ýþarat vet’Tenbihat’ta, Konevi, Miftah’ul Gayb’ta, Nursi, Muhakemat ve Sözler’de akýl ve kalbin bir kuþun iki kanadý ile hakikate nasýl uçacaðýný anlatýr.

Bize düþen onlarý taklitçilerden baðýmsýz direkt eserlerinden okumak….

S-Saf puriten Müslümanlýk mümkün olur mu?

C-Ayet ve hadislerdeki “kök hücre” ve “kod” larý okuyup olayý samimiyetler kendi üzerinde takip eden Ýslamcýlýk’tan uzak her mümin püriten ahlakla donanmýþ, saf bir Müslüman olabilir.

S- Ýsrailiyat Hristiyanlýk mecusilik panteizm karýþmýþ kelam anlayýþý ve bunun reddi mümkün mü?

C-19. yüzyýlda itibaren baþlayan o problemlerin farkýnda olan ve çözüm üretmeye çalýþan “Yeni Ýlmi Kelam Hareketi” günümüzde belli bir kývama gelmiþtir. Cumhuriyet döneminde Bekir Topaloðlu, Hüseyin Atay ve Þerafeddin Gölcük ile ciddi bir aþamaya ulaþtý. Kelamcýlar ortaya koyduklarý çalýþmalarla imanýn amel ve ahlak ile açýlan mesafesini yani kelamýn sosyal hayatla kopan baðlantýsýný yeniden kurmaya çalýþýyorlar. “Kelam Ýlminde Yenilik Arayýþlarý ve M. Þerefeddin Yaltkaya’nýn Ýctimai Kelam Projesi” baþlýklý ayný zamanda doktora tezim olan kitabýmda bunun mümkün olduðunu ortaya koymaya çalýþtým.

Regarding the Topics on the Youth Agenda: Question/Answer

Q-Who determines and determines the agenda in Turkey and in the world....?

C- In Turkey and in the world, the agenda is determined by those who have more knowledge (Zümer, 39/9) and those who work harder (Nisa, 4/95, Necm, 53/39).

Q-I wonder if we Muslims are running after these so-called agendas?

C- Unless we can put more books in our libraries than those in the USA and England, and unless we work more and more effectively than them, there is no choice but to follow. You will persistently follow the car in front until it passes, you will swallow some dust, and if you pass, you will make others swallow dust.

Q-If it is possible for a life order in accordance with the Quran and the Sunnah to be the center of the agenda, how will this happen?

C-According to the Quran and Sunnah, not with the memorization of the previous ones; If we can look at it with a new and fresh mind that has acquired the knowledge of the age, it is not possible to sit at the center of the agenda, for sure!

Q-Who will...?

C-Raiders who enlightened their minds with science, enlightened their hearts with religious sciences, established the balance between the world and the afterlife, and swore to die on horseback.

Q-Disruption before and after Tanzimat?

C- Disruption started with Yavuz turning his face from the west to the east, and continued with Suleiman the Magnificent turning his back on the Turkmens and handing over the affairs to the devshirme. It peaked militarily with the complete burning and destruction of the navy in the naval battle of Lepanto in 1571, and scientifically with the destruction of Takiyüddin's observatory in 1580, by the fatwa of the ulema who entered the orbit of Al-Azhar and the order of the sultan.

He who controls the sea controls the world. The Crusader fleet that we launched in Preveza in 1538 burned our fleet in Lepanto 33 years later.

Our navy commander in 1538, Barbaros Hayrettin Pasha, was young, competent, a true sailor and better than Andre Dorya.

In 1571, at the head of the Ottoman Navy was the 70-year-old old army officer Müezzinzade Ali Efendi, the subordinate of Grand Vizier Sokullu. At the head of the Crusader fleet was Don Juan, a very well-educated 24-year-old young man. While they shot our Ali Efendi in the forehead with a bullet, we were able to wound Don Juan in the knee with an arrow...

We made up a historical joke for the navy we burned: By taking Cyprus, we cut off their arm, in Lepanto they cut off our beard, Sokullu Effendi said, "As long as the arm grows, the beard grows thicker."

However, while they made a prosthesis and continued on their way, the beard that was burned rather than cut did not grow thick. We have never been able to catch up with them since then. We are working not to close the gap with the "Blue Homeland" agenda.

Q-Replacing?

C-“The old state is unacceptable, either the new state or izmihlal!” We spoil everything by saying (B.S.N.) and destroy the book/sunnah/history/science etc. We need to rebuild the system in light of all the components.

Q-Who, how and with what?

C- With humble, local and national people who are not convinced but believed, who have gold bracelets on their arms, far from rank and rank...

S-Power, opportunity, staff, party, group, mosque community, etc.

C-The job should be started by discarding all determinants of the job, except the size of the person suitable for the job. The first condition of being accepted in the sight of Allah is to properly practice your art, which enables you to earn your living and do a good deed that will definitely benefit people. Selling religion, producing slogans, being a keyboard hero, and forming a troll army are approaches that Islam sees as great sins.

Q- How can anyone make an agnostic audience gnostic?

C-The mind takes a person up the stairs to a place towards God (kurbiyet), from there the heart takes him to the elevator/burak (akrebiyet) and the evidence combined by the mind and the heart becomes proof and gnostic belief is reached.

Sühraveredi, in Hikmet'ül-Ýþrak, Ýbn Sina, in el-Ýþarat vet'Tenbihat, Konevi, in Miftah'ul Gayb, Nursi, in Muhakemat ve Sözler, explains how the mind and heart can fly to the truth with the two wings of a bird. .

Our duty is to read them directly from their works, independent of imitators...

Q-Is pure puritan Islam possible?

C- Any believer away from Islamism who reads the "stem cells" and "codes" in the verses and hadiths and follows the event sincerely on himself can be a pure Muslim, equipped with puritan morality.

Q- Is it possible to reject the understanding of theology mixed with Israel, Christianity, Zoroastrianism and pantheism?

C-19. The "New Scientific Kalam Movement", which is aware of the problems that started in the 19th century and tries to produce solutions, has reached a certain level today. It reached a serious stage during the Republic period with Bekir Topaloðlu, Hüseyin Atay and Þerafeddin Gölcük. With their studies, theologians try to re-establish the distance between faith and deeds and morality, that is, the connection between the word and social life. I tried to demonstrate that this is possible in my book, which is also my doctoral thesis, titled "Seeking Innovation in the Science of Kalam and M. Þerefeddin Yaltkaya's Social Kalam Project".