DR. CEMÝL PASLI

POSTMODERN DÖNEMÝN MÜSLÜMANLARA SUNDUÐU FIRSATLAR

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• 02 Temmuz 2025
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POSTMODERN DÖNEMÝN MÜSLÜMANLARA SUNDUÐU FIRSATLAR

“Kedi kabahati üzerinde terbiye edilir”þeklinde bir eðitim yaklaþýmý var.

Son 2 asýrdýr dünyanýn direksiyonun tutmaya çalýþan batýda geliþti modernist yaklaþýmlar.

1680 de John Locke (1632-1704) öncülüðünde Ýngiltere kralý II. James (1633-1701)’e karþý gerçekleþtirilen “muhteþem devrim” in sembolü gemilerin yelkenlerinde “Adalet-Protestanlýk-Parlamento” yazýyordu.

Kilise’nin prangalarýndan Protestanlýk ile kurtulduðunu düþünen batýlý kafalar Grek-Latin-Kilise üçlüsünün oluþturduðu derinliði ilk planda kavrayamadýlar.

O derinlik onlarý kuþatarak “dýþlama/ötekileþtirme/zorbalýk” merkezli modernizmi netice verdi.

Modernizm baþta iki dünya savaþý olmak üzere, bahsi bu yazýnýn hacmini aþan aðýr sonuçlarla tarihten çekildi.

Ödediði ve ödettiði büyük bedeller modern kafalarýn süngüsünü düþürdü ve bir kedi gibi kabahatlari üzerinde terbiyeye müsait hale getirdi.

Yerine gelen postmodern dönem insanlýða büyük imkânlar sunuyor.

Ýnsanýn eðitime/öðrenmeye en açýk olduðu zaman kendi yanlýþ ve kabahatini gördüðü, hatasýndan dolayý baþýna gelen musibeti yaþadýðý vakittir.

“Dýþlama/Ötekileþtirme”mantýðýyla “zorbalýk” üzerinden hareket eden modern dönemin ulus devletleri hem kendi halklarýna hem muhataplarýna aðýr bedeller ödettiler.

Postmodern dönemde “dýþlama/ötekileþtirme” nin yerini “dayanýþma”ya, “zorbalýk” pozisyonunu “hoþgörü” ye terk etti.

Grek-Latin-Kilise’nin dibinde olduðu batýnýn günümüzde her zamankinden daha fazla doðuya ihtiyacý var.

Postmodernlik dünyanýn eksenini batýdan doðuya doðru kaydýrýyor ve bu engellenemez, önlenemez bir sonuç

“Gönül” kelimesinin lügatlerinde olmayan “Grek-Latin-Kilise” merkezli batýlýlar “dayanýþma” ve “hoþgörü” için doðunun önünde diz çökmek zorundalar.

Maddi geliþmeler için fen bilimlerine yani akla ihtiyacýmýz olduðu kadar manevi tarafýmýzý temsil eden ruhun huzuru için dine yani kalbe/gönüle muhtaç varlýklarýz.

Doðu’nun çoðunlukla “kalp/gönül” deyip aklý ihmal ettiði, batýnýn yalnýzca “akýl” üzerinden giderek gönlü/kalbi yok saydýðý modernizm artýk yok.

"Misyonerlik dürtüsü soldu ve haçlý ruhu kayboldu. Kültürel hegomanya çaðý geçti. Postmodern dönemde artýk kültür, uðrunda savaþýlacak bir þey deðil, tadý çýkarýlacak bir þey."

(Zygmunt Bauman (1925-2017), Modernlik ve Müphemlik/Modernity and Ambivalance, Cambridge Press/1991, Ayrýntý Yay./2003, çev. Ýsmail Türkmen, s.376)

Dünya’nýn aklý ve kalbi, fen bilimlerini ve din ilimlerini el ele, gönül gönüle verecek merkezine “hoþgörü ve dayanýþma”yý koyduðu postmodern yaklaþýmlara ihtiyacý var.

Dünyanýn mevcut durumu bir kez daha Müslümanlarý göreve çaðýrýyor.

Kendini yetiþtirmiþ, dünyayý bilen, birkaç dil konuþan, yerel sýnýrlarý aþmýþ, büyük kalpli, keskin akýllý Müslümanlar için dünya hiç olmadýðý kadar davetkâr, hiç olmadýðý kadar muhtaç.

Yol eðitir, hicret olgunlaþtýrýr, sabýr ve istikrar zafere/kemale erdirir.

Peygamberimiz (s.a.v.) için yapýlmýþ en iyi film olan “Çaðrý”, atlý elçilerin dünyanýn her tarafýna “rahmet ve merhamet” iklimini taþýmak için yola çýkmasýyla baþlýyordu.

Dünya þu anda; o rahmet, dayanýþma, merhamet ve hoþgörüyü kuþanmýþ, öðrendiði hakikatleri önce kendi nefsine yaþayan, aklý ve kalbi birlikte hareket eden (4X4) hasret ve özlemle Müslümanlarý bekliyor.

Haydi! Çýkýn yollara…

Opportunities Offered to Muslims in the Postmodern Era

There is an educational approach that says “A cat is disciplined on its fault”.

Modernist approaches have developed in the West, which has been trying to hold the steering wheel of the world for the last 2 centuries.

In 1680, the sails of the ships symbolizing the “magnificent revolution” led by John Locke (1632-1704) against King James II of England (1633-1701) read “Justice-Protestantism-Parliament”.

Western minds, who thought they were freed from the shackles of the Church with Protestantism, could not initially grasp the depth created by the Greek-Latin-Church trio.

That depth surrounded them and resulted in modernism centered on “exclusion/othering/tyranny”.

Modernism withdrew from history with serious consequences, primarily two world wars, the consequences of which exceed the volume of this article.

The great prices he paid and made others pay have weakened the modern minds and made them susceptible to training on their faults like a cat.

The postmodern era that has replaced it offers great opportunities to humanity.

The time when a person is most open to education/learning is when he sees his own mistakes and faults and experiences the calamity that befalls him because of his mistakes.

The nation states of the modern era, which acted on “tyranny” with the logic of “exclusion/othering”, made both their own people and their interlocutors pay heavy prices.

In the postmodern era, “exclusion/othering” was replaced by “solidarity” and “tyranny” was replaced by “tolerance”.

The West, which is at the foot of the Greek-Latin-Church, needs the East more than ever today.

Postmodernity is shifting the axis of the world from the West to the East and this is an unstoppable, unavoidable result.

Western people centered on the “Greek-Latin-Church”, for whom the word “heart” is not in their dictionary, have to kneel before the East for “solidarity” and “tolerance”.

We are beings who need science, that is, reason, for material developments as much as we need religion, that is, heart/soul, for the peace of the soul that represents our spiritual side.

Modernism, which the East mostly called “heart/soul” and neglected the mind, and the West ignored the heart/heart by only focusing on “mind”, no longer exists.

"The missionary impulse has faded and the crusading spirit has disappeared. The age of cultural hegemony has passed. In the postmodern era, culture is no longer something to be fought for, but something to be enjoyed."

(Zygmunt Bauman (1925-2017), Modernity and Ambivalance, Cambridge Press/1991, Ayrýntý Yay./2003, trans. Ýsmail Türkmen, p.376)

The world needs postmodern approaches that will bring the mind and heart, sciences and religious sciences hand in hand, heart to heart, and center on “tolerance and solidarity”.

The current state of the world is once again calling Muslims to duty.

The world is more inviting and in need than ever for Muslims who have educated themselves, know the world, speak several languages, have transcended local borders, are big-hearted and have sharp intelligence.

The road educates, migration matures, patience and stability lead to victory/perfection.

“The Call”, the best movie made about our Prophet (pbuh), began with the equestrian messengers setting out to carry the climate of “mercy and compassion” to all parts of the world.

The world is currently; He is waiting for Muslims who are equipped with mercy, solidarity, compassion and tolerance, who live the truths they have learned first for themselves, whose mind and heart act together (4X4) with longing and longing.

Come on! Hit the roads…