DR. CEMÝL PASLI

ZAMAN VE MEKÂNA BAKIÞIMIZ

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• 10 Nisan 2025
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ZAMAN VE MEKÂNA BAKIÞIMIZ

Bir Ramazan ayý dahi geride kaldý.

Hatta Recep, Þaban ayý ile birlikte “üç aylar” dönemini yaþadýk.

Ben Recep ve Þaban aylarýný “müfettiþ”, Ramazan ayýný “Baþmüfettiþ” olarak deðerlendiriyorum.

Bu “üçlü” takýmýn görevinin dileyenler için fabrika ayarlarýna döndürme gayreti olduðunu düþünüyorum.

Ýslam evrensel bir din olarak dikkati asla bir zamana ve mekâna yoðunlaþmaz.

Þeair dediðimiz sadece Ýslam’ý hatýrlatan semboller diðer zaman ve mekânlar ihmal edilmesin düþüncesiyle saklanmýþtýr.

Mesela; Ýsm-i Azam saklanmýþtýr, bütün esmaya kýymet verilsin diye…

Cuma günü icabet saati gizlenmiþtir, diðer saatler ihmal edilmesin için…

Kadir gecesi kesin belirtilmemiþtir, tüm geceler kadir gibi ihya edilsin amacýyla…

Hýzýr insanlar içinde kaybolmuþtur, bütün insanlara Hýzýr muamelesi görsün diye…

Anadolu irfaný bütün insan ve zamanlarý deðerli kýlma yaklaþýmýný tek cümle ile ifade etmiþtir:

“Muhatap olduðun her kiþiyi HIZIR, yaþadýðýn her geçeði KADÝR bil.

Mekânlar için de öyle…

Temiz olan her mekânda Müslüman Rabbine ibadetini yapar.

Allah’a ibadette özel bir mekâna ve zamana yoðunlaþýlmaz.

Ýþin özü zamaný ve mekâný deðerlendiren insanýn niyeti, yapýp ettikleridir.

Allah insaný kâinattan süzmüþ çýkarmýþ ve kâinatýn merkezine koymuþtur.

Merhum Ömer Tuðrul Ýnançer’in ifadesiyle “Allah insana insandan yansýr.”

Bu sebeple insan; “Hz. Ýnsandýr.”

Rezonans (Çekim) yasasýnýn neticesi þudur.

Bir mümin yaþadýðý her geceyi KADÝR, muhatap olduðu her kiþiyi HIZIR olarak düþünür ve öyle davranýrsa kesinlikle HIZIR ile de tanýþýr, her yýl KADÝR gecesini de ihya eder.

Aksi sadece belli zaman ve mekânlara olayý yýðýp diðer zamanlarý ihmal eden býraktýðý büyük boþluklarda kara deliðe kapýlmýþ gibi savrulur.

Þu an Müslümanlarýn yaþadýðý problemlerin temelinde yatan ve acilen gözden geçirmesi gereken en önemli yaklaþým tarzý budur.

Our View of Time and Space

Even the month of Ramadan is behind us.

In fact, we experienced the “three months” period with the months of Rajab and Shaban.

I consider the months of Rajab and Shaban as “inspectors” and the month of Ramadan as “Chief Inspectors”.

I think the duty of this “three” team is to try to restore factory settings for those who wish.

As a universal religion, Islam never focuses attention on a time and place.

The symbols that we call Shaair, which only remind us of Islam, have been hidden with the idea that other times and places should not be neglected.

For example; The Greatest Name is hidden, so that all names are valued…

The hour of acceptance on Friday is hidden, so that other hours are not neglected…

The Night of Power is not specified definitively, so that all nights are revived as Power…

Khidr is lost among people, so that all people are treated as Khidr…

Anatolian wisdom has expressed the approach of valuing all people and times in a single sentence:

“Know every person you deal with as Khidr, and every reality you live as QADIR.

The same goes for places…

A Muslim worships his Lord in every clean place.

In worshipping Allah, one does not focus on a specific place and time.

The essence of the matter is the intention and actions of the person who evaluates time and space.

Allah has filtered man from the universe and placed him at the center of the universe.

As the late Ömer Tuðrul Ýnançer put it, “Allah reflects on man from man.”

For this reason, man is; “Hz. Human.”

The result of the law of resonance (attraction) is as follows.

If a believer thinks of every night he lives as QADIR and every person he deals with as Khidr and acts accordingly, he will definitely meet Khidr and revive the Night of QADIR every year.

Otherwise, he who only accumulates events in certain times and places and neglects other times will be thrown around in the large gaps he leaves as if caught in a black hole.

This is the most important approach that underlies the problems Muslims are currently experiencing and that they must urgently review.