DR. CEMÝL PASLI

ZITLIKLARIN ORTASINDA VASATI BULMAK

ZITLIKLARIN ORTASINDA VASATI BULMAK

Allah imtihan salonu olarak düzenlediði dünyada sorularý cevaplarken en çok zýtlýklar üzerinden vasatý bulmamýzý istediði usule baþvuruyor.

Bu yaygýn soru-cevap sistemini anlatmak üzere mantýkta bir kural konulmuþtur:

“Eþya zýddýyla bilinir.” (innemal eþyae tuðrefu bi ezdediha)

Zýtlarý, hak ve batýlý çarpýþtýrmadan hikmete ulaþamazsýnýz. Bunlarý çarpýþtýrmak için de hakkýn yanýnda batýlý da bilmeniz gerekiyor.

Ýfrat ve tefriti bilmeden vasatý bulamazsýnýz. Vasatý bulmak için ikisini de iyi tanýmak zorundasýnýz.

Mesela; iki atasözü üzerinden beyin jimnastiði yapalým.

“Taþ yerinde aðýrdýr.”

“Yuvarlanan taþ yosun tutmaz.”

Bu ikisinin arasýnda vasat bir hayat hareket planýmýz olmalý.

“Çok gezen mi, çok okuyan mý bilir?” sorusunun cevabý ikisinin arasýnda “gezerken okuyan” tarzý bir cevap hikmet olsa gerek.

Tabii ki bu zýtlýklar arasýnda duran hikmet; kiþiye özeldir.

Birinin hikmeti diðerine aynen uymaz.

Allah herkesten akýl ve kalbini aktif ve diðerini taklit etmeden, kopyalamadan, sadece yapay zekâya baþvurma kolaylýðýna kaçmadan; bire-bir, kora-kor kendisi için, kendi çabasýyla yolunu/yolculuðunu belirlemeli.

Baþkasýný aynen taklit gönüllü olarak onlarýn çakmasý olmak demektir.

Mevlana’nýn tespitiyle “Baþkasýný taklit eden dað gibi gözükse de gerçekte saman yýðýnýdýr.”

Hayatta sýkça baþvurduðumuz kýsa yollar eðer altýnda dosyasý dolu deðilse bizi tehlikeli ve yanlýþ yollara götürebilir.

Bu sebeple hayat yolumuzu belirleyen ilkelerin “bize özel” özel çalýþýlmýþ, zýtlýklar çarpýþtýrýlarak hikmetin bulunduðu saf hakikatler olmasý için; akýl ve kalbimizi birlikte ve bir ömür çalýþtýrmaya devam etmemiz gerekiyor.

Kýsa yollarýn, ucuz iþlerin sonunun dünyada felakete, ahirette cehenneme çýkabileceðini unutmayalým.

Finding Mediocrity Amid Opposites

While answering questions in the world He has created as an examination hall, God mostly uses the method in which He wants us to find the average through contrasts.

A rule of logic has been established to explain this common question-answer system:

“Things are known by their opposites.” (innemal goodse tuðrefu bi ezdediha)

You cannot reach wisdom without colliding opposites, truth and falsehood. In order to make them clash, you need to know falsehood as well as truth.

You cannot find mediocre without knowing the excess and the deficiency. To find mediocre, you have to know both well.

For example; Let's exercise our minds through two proverbs.

“The stone is heavy in its place.”

“A rolling stone gathers no moss.”

In between these two, we should have a mediocre life action plan.

“Who knows the one who travels a lot or the one who reads a lot?” The answer to the question must be a "reading while traveling" type of answer between the two.

Of course, the wisdom that stands between these opposites is; It is personal.

The wisdom of one does not fit the other exactly.

God asks everyone to have their minds and hearts active, without imitating or copying others, without resorting to the ease of resorting to artificial intelligence; One-on-one, kora-kor must determine his path/journey for himself, with his own efforts.

Imitating someone else means voluntarily becoming their imitation.

As Mevlana puts it, "Although the one who imitates someone else looks like a mountain, it is actually a pile of straw."

The shortcuts we frequently use in life can lead us down dangerous and wrong paths if they are not fully stocked.

For this reason, in order for the principles that determine our path of life to be pure truths that have been studied specifically for us and where wisdom is found by colliding opposites; We need to continue to exercise our minds and hearts together for a lifetime.

Let's not forget that shortcuts and cheap jobs can lead to disaster in this world and hell in the afterlife.

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