DR. CEMÝL PASLI

“EN BÜYÜK SÜRPRÝZ” BÝZÝ BEKLÝYOR OLABÝLÝR MÝ?

“EN BÜYÜK SÜRPRÝZ” BÝZÝ BEKLÝYOR OLABÝLÝR MÝ?

Bütün elçiler ellerindeki mesajlarla insanda “farkýndalýk” oluþturmak için gönderildiler.

Ne idi o farkýndalýk?

Siz birbirinizle imtihan olunuyorsunuz. Dolayýsýyla birbirinizin hukukuna tecavüz etmeyin.

Her gönderilen elçi mesajý ve ortaya koyduðu örneklikle zayýf, maðdur ve mazlumlarýn haklarýnýn korunmasýna dikkat çekti.

Ýslam’da kulluðun iki ayaðý vardýr:

Birisi; hasenat dediðimiz kiþisel ibadetlerdir: Namaz, Oruç, Hac, Zekât v.b.

Ýkincisi; salihat dediðimiz toplumsal ikinci þahýslara temas eden davranýþlardýr: Adil olmak, komþu hakký, kul hakký yememek, iþinin hakkýný vermek v.b.

Özetle; namaz, oruç, hac gibi kiþisel ibadetler Allah’ýn huzurunda kestiðimiz çekler gibidir.

O çeklerin karþýlýðý sadece sosyal hayatta yaratýlmýþlarýn hukukuna riayet etmekle ödenir.

Namaz/Oruç/Hac gibi hasenatlar kul/komþu/yetim/mazlumlarýn hukukuna riayete dönüþmüyorsa “karþýlýksýz çek” gibi hükümsüzdür.

Allah Teâlâ, en önemli kiþisel farzlardan olan namazýn karþýlýðý olarak “taþkýnlýktan ve azgýnlýktan uzak durmayý” zikreder:

(Resûlüm!) Sana vahyedilen Kitab'ý oku ve namazý kýl. Muhakkak ki, namaz, hayâsýzlýktan ve kötülükten alýkoyar. Allah'ý anmak elbette (ibadetlerin) en büyüðüdür. Allah yaptýklarýnýzý bilir.” Ankebut, 29/45.

“Vay haline o namaz kýlanlarýn ki, Onlar namazlarýnýn özünden uzaktýrlar.  Onlar halka gösteriþ yaparlar.  Hayra da engel olurlar.”Maun, 107/4-7.

Peygamberimiz de “müflis hadisi” ile “karþýlýksýz çek” olayýna dikkat çekmiþtir.

Ey iman edenler dikkat!

Bir ton namaz/oruç/hac/umre ile ahrete gidip orada çok büyük bir sürprizle karþýlaþmayýn!

Oranýn telafisi yok, oradan dönüþ yok.

Sakýn haaa!!!

Could “the Biggest Surprise” Be Awaiting Us?

All messengers were sent to raise "awareness" among people with the messages they had.

What was that awareness?

You are being tested with each other. Therefore, do not violate each other's rights.

Each ambassador sent drew attention to the protection of the rights of the weak, victimized and oppressed with his message and example.

Servanthood in Islam has two pillars:

Someone; What we call good deeds are personal acts of worship: Prayer, Fasting, Hajj, Zakat, etc.

Latter; What we call righteousness are behaviors that touch social second parties: being fair, not violating the rights of neighbors, the rights of people, giving their due, etc.

In summary; Personal acts of worship such as prayer, fasting, and pilgrimage are like checks we cut in the presence of Allah.

Those checks can only be paid by complying with the laws of creatures in social life.

If good deeds such as Prayer/Fasting/Hajj do not turn into compliance with the rights of people/neighbours/orphan/oppressed people, they are invalid like a "bounced check".

Allah Almighty mentions "staying away from excess and excess" as a response to prayer, which is one of the most important personal obligations:

“(My Messenger!) Read the Book that has been revealed to you and perform the prayer. Surely, prayer prevents from indecency and evil. Remembering Allah is certainly the greatest (of worship). Allah knows what you do.” Ankebut, 29/45.

“Woe to those who pray, they are far from the essence of their prayer. They show off to the public. They also prevent goodness.” Maun, 107/4-7.

Our Prophet also drew attention to the "bounced check" incident with the "bankrupt hadith".

O you who believe, pay attention!

Don't go to the afterlife with a ton of prayer/fasting/hajj/umrah and encounter a big surprise there!

There is no compensation, there is no turning back from there.

Don't huh!!!

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