DR. CEMÝL PASLI

OÐUZ TÜRKÜ “ÝKÝ ATEÞ” ALTINDA

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• 27 Mayýs 2025
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OÐUZ TÜRKÜ “ÝKÝ ATEÞ” ALTINDA

Türkler önceki tek tanrýlý inanç sistemlerine mutabýk olan Ýslamiyet’i Emevilerin tazyikiyle kuzeye çýkmak zorunda kalan ehli beytten alarak Müslüman oldular.

Kur’an ve Sünnet’i yoðun çabalarla oluþturduklarý Hanefi-Maturidi-Yesevi çizgisinde bir hayat nizamý haline getirdiler.

Bu yorum ile Abbasiler’in ardýndan bin yýldan fazla süredir Ýslam’ýn bayraktarlýðýný yerine getiriyorlar.

Oðuz Türk’ü Ýslam’ý ilk kabul ettiði andan günümüze onu bir kimlik haline getirdi.

“Bir Ulü’l-emr idin emrine girdik

Ezelden bey’atli hakanýmýzsýn

Az idik sayende murada erdik

Dünya ve ahiret sultanýmýzsýn

Unuttuk Ýlhan’ý Kara Oðuz’u

Ýþledik seni göz bebeðimize

Baðýþla ey þefi’ kusurumuzu

Bin küsür senelik emeðimize

Ertuðrul evladý yapamaz sensin

Caný verir cananý veremez Türkler

Ebedi hadimül haremeyniniz

Ölsek te Ravzaný ruhumuz bekler”(Ýdris Sabih Bey)

Sözlerinde ifade edildiði gibi Ýslam’a ve Peygamber (s.a.v.)’ine her daim sahip çýktýlar.

7. yüzyýlda Medine’de baþlayan Ýslam Ümraný 13. Yüzyýlda dünyanýn zirvesine oturduðunda üç merkezle temsil ediliyordu.

Doðuda Semerkant, Batý’da Kurtuba ve ortada/merkezde Konya.

Üç merkezden ikisinde yük tamamen Oðuz Türkü’nün omuzlarýndaydý.

Ýþin cihat kýsmýnda sürekli yenileyen ve gerileyen haçlýlar iþin kaynaðýný keþfetti ve oraya saldýrdýlar.

13. yüzyýldan itibaren onlarda yoðun çalýþmalarla Ýslam’ýn bayraktarlýðýný yapan Oðuz Türkü’nü geriletmek istediler.

Oryantalizm/Þarkiyatçýlýk kürsüleri kurdular.

Concordance gibi geniþ çaplý derin eserler meydana getirdiler.

Bulduklarý çözüm Oðuz Türkü’nü iki ateþ altýnda etkisiz hale getirmekti.

Devþirdikleri Müslüman görünen kadrolarla iki sýnýf oluþturdular.

Bu “bizden çok bizden gibi görünen” kadrolarýn görevi efendileri batý tarafýndan þöyle tarif edilmiþti.

Birbiriyle kavga eder gibi yapacaklar ama aslýnda asýl amaçlarý Ýslam’ýn bayraktarlýðýný yapmaya çalýþan Oðuz Türkü’nü araya alýp onu etkisiz hale getirmekti.

Bir grup “Batý Kültürü” nü “Medeniyet” adý altýnda pazarlayacak, Türk-Ýslam birikimine dair her önermeye “irtica” adýný takarak saldýracaktý.

Diðer grup Ýslamcýlýk adý altýda; Arap Kültürü’nü Ýslamiyet diye savunacak yine Batýcýlar gibi Türk-Ýslam kültürüne dair her fikre ve uygulamaya “ýrkçýlýk” söylemiyle hücum edecekti.

Batý yetiþtiði bizden ajanlarla 2 yüzyýldan fazla bir süredir bu oyunu baþarý ile oynuyor.

1000 yýldan fazladýr Ýslam’ýn bayraktarlýðýný yapan ve bu uðurda büyük bedeller ödeyen Oðuz Türkü Batýcýlarýn ve Ýslamcýlarýn oklarý altýnda Ulubatlý Hasan gibi gönüllü olarak üzerine aldýðý misyonunu yerine getirmeye çalýþýyor.

Ýslam evrensel ilkeler içerir.

Ýmam Hanefi’nin istihsan yorumu ile Ýslam Kur’an ve Sünnet’teki ilkeleri ile insanlýða en kaliteli “hayat kumaþý”ný hediye getirmiþtir.

Her milletin ve o milletin içerisinde her ferdin o kumaþý baþkasýný taklit etmeden üzerinde dikip yaþamasý Allah’ýn vahidiyet içerisindeki ehadiyet yaklaþýmýn emrettiði bir farz-ý ayýndýr.

Oðuz Türkü ehli beytten emanet aldýðý Ýslam’ý zaten bünyesine çok uygun olduðu için kendi kültürüne uyarlamýþ ve kýyamete kadar devam edecek Hanefi-Maturidi-Yesevi çizgide bir yorum oluþturmuþtur ve bu yolunda yürümeye kararlýlýkla devam etmektedir, edecektir.

Batýcýlarýn “irtica”, Ýslamcýlarýn “Irkçý” söylemleri ve oklarý onu emin olduðu yolundan asla geri koyamayacaktýr.

Oðuz Türkü’nün bu kararlýlýðýný Ýdris Sabih Bey Ýslam’ýn Peygamber (s.a.v.)’ine hitaben söylediði þu cümle ile ifade etmiþtir.

“Ölsek te ravzaný ruhumuz bekler.”

Oghuz Turks Under “Two Fires”

The Turks became Muslims by taking Islam, which was in line with their previous monotheistic belief system, from the Ahl al-Bayt, who were forced to move north under the pressure of the Umayyads.

They transformed the Quran and the Sunnah into a life system in the Hanafi-Maturidi-Yesevi line, which they established with great efforts.

 

With this interpretation, they have been carrying the banner of Islam for more than a thousand years after the Abbasids.

The Oghuz Turks have made Islam an identity from the moment they first accepted it to the present day.

“We entered the command of an Ulu’l-emr

You are our allegiance-bearing khan from the beginning

We were few, thanks to you we achieved our wishes

You are our sultan of the world and the hereafter

We forgot Ilhan and Kara Oghuz

We made you the apple of our eye

Forgive our faults, oh chief

For our labor of over a thousand years

You are the son of Ertugrul, you cannot do it

The Turks will give their lives, they cannot give their loved ones

Your eternal servant of the two holy places

Even if we die, our souls will wait for Ravzan”(Idris Sabih Bey)

As expressed in his words, they protected Islam and the Prophet (pbuh). The Islamic Umran, which started in Medina in the 7th century, was represented by three centers when it sat at the top of the world in the 13th century.

Samarkand in the East, Cordoba in the West and Konya in the middle/center.

In two of the three centers, the burden was entirely on the shoulders of the Oghuz Turks.

The crusaders, who were constantly renewing and regressing in the jihad part of the business, discovered the source of the business and attacked there.

Starting from the 13th century, they also wanted to regress the Oghuz Turks, who were the standard-bearers of Islam, with intensive efforts.

They established chairs of Orientalism/Orientalism.

They produced extensive and profound works such as Concordance.

The solution they found was to neutralize the Oghuz Turks under two fires.

They formed two classes with the cadres they recruited who appeared to be Muslim.

The duty of these cadres, who “looked more like us than we are”, was described by their masters, the West, as follows.

They would pretend to fight each other, but in fact their real aim was to intervene and neutralize the Oghuz Turks who were trying to be the standard-bearers of Islam.

One group would market “Western Culture” under the name of “Civilization” and attack every suggestion regarding Turkish-Islamic accumulation by calling it “reactionary”.

The other group would defend Arab Culture as Islam and, like Westerners, attack every idea and practice regarding Turkish-Islamic culture with the discourse of “racism”.

The West has been playing this game successfully for more than 2 centuries with agents from among us that it has trained.

Oghuz Turks, who have been the standard bearers of Islam for more than 1000 years and paid a great price for this cause, are trying to fulfill the mission that they have undertaken voluntarily like Ulubatlý Hasan under the arrows of Westerners and Islamists.

Islam contains universal principles.

With Imam Hanafi’s interpretation of istihsan, Islam has brought the highest quality “fabric of life” to humanity with its principles in the Quran and Sunnah.

It is a religious duty ordered by Allah’s oneness approach within the unity of each nation and each individual within that nation to sew and live on that fabric without imitating others.

The Oghuz Turk has already adapted the Islam that it received from the Ahl al-Bayt to its own culture because it is very suitable for its structure and has created an interpretation in the Hanafi-Maturidi-Yesevi line that will continue until the Day of Judgment and it continues to walk on this path with determination and will continue to do so.

The “reactionary” rhetoric and arrows of the Islamists will never be able to turn it back from its sure path.

Idris Sabih Bey expressed this determination of the Oghuz Turk with the following sentence he said to the Prophet of Islam:

“Even if we die, our souls will wait for Ravzan.”